And more than this, in Joshua's ratification ceremonies, our author stated explicitly, in 24:25 that, "Joshua made a covenant with the people that day." But when it is asked whether this Gilgal was the place of encampment on the east of Jericho, which received its name from the circumcision of the whole nation which took place there, or the town of Gilgal by the side of the terebinths of Moreh, which is mentioned in Deuteronomy 11:30, and by which Moses defines the situation of Gerizim and Ebal, this question cannot be answered unhesitatingly according to the traditional view, viz., in favour of the encampment in the Jordan valley. When they stood in ranks before God, 2 Joshua addressed all the people: “Thus says the Lord , the God of Israel: In times past your ancestors, down to Terah, father of Abraham and Nahor, lived beyond the River [ a ] and served other gods. 3 And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai, 4 They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up; 5 And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy. God’s goal in making the covenants was for Israel to become a kingdom of priests and a holy nation (Exodus 19.5-6). 24 Then Joshua gathered all the tribes of Israel to Shechem and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God. Nor did a Levite officiate at any of the altars they built. 17 And the children of Israel journeyed, and came unto their cities on the third day. Deuteronomy 29:12 That you should enter into covenant with the LORD your God, and into his oath, which the LORD your God makes with you this day: Keil and Delitzsch Biblical Commentary on the Old Testament. The Abrahamic covenant is the foundation for all subsequent covenants that God made with Israel. All that we know is, that he not only took with him the people of war and the elders or heads of tribes, but all the people. So Joshua made a covenant with the people that day, and made for them a statute and an ordinance at Shechem. In verse 28, he said that "Joshua sent … 1 a Joshua gathered together all the tribes of Israel at Shechem, summoning the elders, leaders, judges, and officers of Israel. We therefore assume, that after the setting up of the law on Gerizim and Ebal, Joshua did not conduct the people with their wives and children back again to the camp which they had left in the Jordan valley on the other side of Jericho, but chose the Gilgal which was situated upon the mountains, and only seven hours' journey to the south of Sichem, as the future place of encampment, and made this the central point of all his further military operations; and that this was the place to which he returned after his last campaign in the north, to commence the division of the conquered land among the tribes of Israel (Joshua 14:6), and where he remained till the tabernacle was permanently erected at Shiloh, when the further distribution was carried on there (Joshua 18:1.). When they stood in ranks before God, 2 Joshua addressed all the people: “Thus says the LORD, the God of Israel: In times past your ancestors, down to Terah, b father of Abraham and Nahor, lived beyond the River * … COVENANT RENEWAL. 15 So Joshua made peace with them, and made a covenant with them to let them live; and the rulers of the congregation swore to them. to call out of proclaim, then in a derivative sense to read, inasmuch as reading aloud is proclaiming (as, for example, in Exodus 24:7). CHAPTER 24. Only Joshua and Caleb came back with a favorable report. Jos). 26 Joshua wrote these words in the Book of the Law of God. Joshua wrote this new law on stones when Israel crossed into the Promised Land. Joshua 24 New King James Version (NKJV) The Covenant at Shechem. The suzerain promised to protect and provide for the vassals, and the vassals would conduct themselves in such a way that they would reflect well on the suzerain. JOSHUA had a long history of faithful service as Moses’ attendant. It is certainly not stated that he went back to Gilgal in the Jordan valley, and pitched his tent again on the old site. They told Israel they were not of the land but had come from a distant city. 4 They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up; 5 And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy. When they learned they had … Often He gave them in the form of covenants. And there is just as much improbability in the assumption, that after Joshua had not only defeated the kings of southern Canaan, who had allied themselves with Adonizedek of Jerusalem in the battle fought at Gibeon (Joshua 10), but had also overthrown the kings of northern Canaan, who were allied with Jabin of Hazor at the waters of Merom above the Sea of Galilee (Joshua 11), he should return again to Gilgal in the Jordan valley, and there quietly encamp with all the people, and commence the distribution of the land. Joshua 5:10 And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho... Joshua 10:43 And Joshua returned, and all Israel with him, to the camp to Gilgal. Breaking a covenant is a serious thing. For when not only the army, but all the people with their wives and children, had once proceeded from the Jordan valley to the mountains of Gerizim and Ebal, we cannot imagine any reason why Joshua should go back again to the plain of Jericho, that is to say, to the extreme corner of Canaan on the east, for the purpose of making that the base of his operations for the conquest and extermination of the Canaanites. 1 a Joshua gathered together all the tribes of Israel at Shechem, summoning the elders, leaders, judges, and officers of Israel. So again we are not informed in what follows (Joshua 9:1) in which direction Joshua and the people went after these solemnities at Ebal and Gerizim were over. Joshua made a covenant with Israel at: 16 & 17. And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.” King James Bible And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us. Joshua was one of the spies who were sent into the land of Canaan to spy out the land. Wycliffe Bible (1395) Therfor Josue smoot a boond of pees in that dai, and settide forth to the puple comaundementis and domes in Sichen. He then took a large stone and set … Say: Uh oh, we can see it coming! “Gibeon” was a city in the territory of Benjamin about six miles northwest of Jerusalem. So Joshua renewed the covenant with the people, he rolled a huge stone beneath a tree that was near the Tabernacle. {11} "And let them be ready for the third day. Pal. KJV And they went When they stood in ranks before God, 2 Joshua addressed all the people: “Thus says the L ORD , the God of Israel: In times past your ancestors, down to Terah, b father of Abraham and Nahor, lived beyond the River * and served other gods. The only thing that could bring us to assent to such extremely improbable assumptions, would be the fact that there was no other Gilgal in all Canaan than the encampment to the east of Jericho, which received the name of Gilgal for the first time from the Israelites themselves. God’s covenant with Abraham established the basis for the birth of a nation to be known as Israel. The men of Israel looked over the supplies those men had brought. 6 Then they went to Joshua at the camp at Gilʹgal+ and said to him and the men of Israel: “We have come from a distant land. Thus, Joshua 9 reveals the need for believers in Christ to pray concerning all major decisions and to seek His will before moving forward. God first made a covenant with Israel at Sinai. True. "So Joshua made a covenant with the people that day and made statutes and ordinances for them at Shechem, which he recorded in … The words "the blessing and the curse" are in apposition to "all the words of the law," which they serve to define, and are not to be understood as relating to the blessings in Deuteronomy 28:1-14, and the curses in Deuteronomy 27:15-26 and Deuteronomy 28:15-68. kirthoo lanoo beerith, `cut or divide with us a covenant,' or rather the covenant sacrifice offered on these occasions. They were protected by … קרא, lit. They were to follow the statutes of holy living by adhering to some 613 laws and instructions, including the observation of mandated Holy Feasts at their appointed time. Joshua made laws for Israel Douay-Rheims Bible God’s goal in making the covenants was for Israel to become a kingdom of priests and a holy nation (Exodus 19.5-6). p. 81), was peculiarly well adapted for a place of encampment, from which Joshua could carry on the conquest of the land toward both the north and south, we can come to no other conclusion than that this Gilgal or Jiljilia was the Gilgal mentioned in Joshua 9:6; Joshua 10:6, Joshua 10:9,Joshua 10:15, Joshua 10:43, and Joshua 14:6, as the place where the Israelites were encamped. It follows from this, however, that the whole of the people must have left and completely vacated the camp at Gilgal in the valley of the Jordan. Covenant obedience would result in blessing and for possession of the land. Introduction. He explained what He required, and the people said they would do it. True. Evil. Joshua 24:25-28 ~ Covenant renewal and documentation 25 That day Joshua made a covenant for the people; he laid down a statute and ordinance for them at Shechem. They planned to deceive Israel into making a covenant with them so they could survive. Joshua made a peace treaty with the men. 1 Joshua gathered together all the tribes of Israel at Shechem, summoning the elders, leaders, judges, and officers of Israel.