Explanation and Commentary of Leviticus 19:28 Cutting and tattooing for the dead were religious-cultural norms in the pagan cultures under God’s judgment in the promised land. I am the LORD. #4 “I am the Lord.” God has made a statement and here grounds it in his declaration of himself. Any voluntary disfigurement of the person was in itself an outrage upon God's workmanship, and might well form the subject of a law. sect. . The Hebrew expressions used in this verse are two types. Leviticus 19:19 Ye shall keep my statutes. I am the Lord.”. Leviticus 19:28 You must not make any cuts in your bodies for the dead or put tattoo marks on yourselves. To obviate this disfiguration of the body which bore the impress of God’s image, and yet to exhibit the emblem of his creed, the Mosaic Law enacted that the Hebrew should have phylacteries which he is to bind as “a sign” upon his hand, and as “a memorial” between his eyes “that the Lord’s law may be in his mouth” (Exodus 13:9; Exodus 13:16; Deuteronomy 6:8; Deuteronomy 11:18). They were also the God-appointed teachers of the nation. I am the Lord.”, ESV “You shall not make any cuts on your body for the dead or tattoo yourselves: I am the Lord.”, KJV “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.”, NKJV “You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you: I am the Lord.”, Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, 11 Powerful Prayers for Adulterous Husband, And There Was War in Heaven Meaning and Meditation, Thought It Not Robbery Meaning and Meditation, Husbands Submit to Your Wives Meaning and Meditation, Worship the Lord in the Beauty of Holiness Meaning and Meditation, 25 Powerful Prayers for a Good Night’s Sleep, Give No Place to the Devil Meaning and Meditation. The impression was made sometimes by means of a hot iron, sometimes by ink or paint, as is done by the Arab females of the present day and the different castes of the Hindus. (and ye shall not cut your flesh in mourning for the dead, nor shall ye make any tattoos on yourself, that is, any marks in your flesh; I … The verse in the Bible that most Christians make reference to is Leviticus 19:28, which says,”You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you: I am the Lord.”. While it may be a conscience issue, depending on the nature of the tattoo itself, this verse should carry at least some weight. Nor print any marks upon you.—This, according to the ancient authorities, was effected by making punctures in the skin to impress certain figures or words, and then filling the cut places with stibium, ink, or some other colour. (NIV, Leviticus 19:27-28) It is a reasonable rule of exegesis that once a context is established we assume it continues as a context to be used until there is a clear break into a new context. The practice of tattooing prevailed among all nations of antiquity, both among savages and civilised nations, The slave had impressed upon his body the initials of his master, the soldier those of his general, and the worshipper the image of his tutelar deity. It is widely believed among Biblical scholars that Leviticus 19:28 refers to an ancient practice in the Middle East of people cutting themselves and rubbing in ash when in a period of mourning after an individual had died. Leviticus 19:26. Besides the branding of slaves and property, tattooing seemed to almost always identify one with gods, goddesses, and cult practices. Such actions would break the spirit of the Eighth Commandment. And yet worse in Christians, to whom the Son of God is manifested, to destroy the works of the devil. Adultery and the Bondwoman (Leviticus 19:20-22). They shall not make baldness upon their heads . It is probable that a strong propensity to adopt such marks in honor of some idol gave occasion to the prohibition in this verse; and they were wisely forbidden, for they were signs of apostasy; and, when once made, they were insuperable obstacles to a return. For example, Satanists exist who practice both “black” and “white” magic. Also, Christians should ask themselves if they are feeling a lack of identity and “specialness” before they go and do a potentially foolish thing that adds a permanent mark. 21. ‘You shall not steal, nor deal falsely, nor lie to one another. The corners of your heads — That is, your temples; ye shall not cut off the hair of your heads round about your temples. Most of its chapters (1–7, 11–27) consist of God's speeches to Moses, which God commands Moses to repeat to the Israelites. Without considering context and language, we can immediately conclude that getting a tattoo is indeed a sin. 1. Cutting and tattooing for the dead were religious-cultural norms in the pagan cultures under God’s judgment in the promised land. However, the verse is not talking about modern-day tattoo practices. Here it refers to cutting “for the dead.” This is done still today in Eastern cultures in the process of mourning the dead. God’s warnings largely regarded practices of those cultures, because God knew that the Israelites would be tempted to appropriate the cultures which they were supposed to be replacing. It was their responsibility to teach Israel the ways of God. Leviticus 18 (the eighteenth chapter of the Book of Leviticus) deals with a number of sexual activities considered abominable, including incest, bestiality, and "lying with a man as with a woman" (which is commonly thought to refer to homosexuality, though some modern scholars interpret it as referring to specific acts, e.g. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee. Leviticus 19:20 “And whoever lies carnally with a woman, who is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her; they shall be punished. Leviticus 19:28 (WYC) and on dead men ye shall not cut your flesh, neither ye shall make to you any figures, either marks in your flesh; I am the Lord. I am the Lord.”, NLT “Do not cut your bodies for the dead, and do not mark your skin with tattoos. Leviticus 19:20-22. Leviticus 19:28 Parallel Verses [⇓ See commentary ⇓] Leviticus 19:28, NIV: "'Do not cut your bodies for the dead or put tattoo marks on yourselves.I am the LORD." Dier. NIV “Do not cut your bodies for the dead or put tattoo marks on yourselves. - Leviticus 19:16, 17 - T ale-bearing emits a threefold poison; for it injures the teller, the hearer, and the person concerning whom the tale is told. In Leviticus 19:28, the Bible says: ‘Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you; I am the Lord.’ Would not this passage condemn having a tattoo?” One must be very careful about trying to use Old Testament passages as proof-texts for what one may or may not practice in the Christian age. Leviticus 19:28 is in reference to pagan mourning and humiliation practices. 1. Leviticus 19:28 is the Christian (or so-called Christian?) l. 3. c. 7. #3 “Or put tattoo marks on yourselves.” Whether it is a permanent tattoo or a temporary one, the prohibition in this verse seems to be concerning primarily those tattoos that identify one with a pagan false god. Leviticus 19:18 (NASB) Picture courtesy of Picture courtesy of Moody Publishers/FreeBibleimages.org Improperly, for a dead body; as that word is sometimes used, as Leviticus 19:28 21:1 Numbers 6:6: or, 2. (See allusions to the practice, Isa 44:5; Re 13:17; 14:1). Leviticus 19:16, 17 (Morning and Evening) "Thou shalt not go up and down as a talebearer among thy people … Thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him. " Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I, the fruit of their body for the sin of their soul, Ye shall not make any cuttings in your flesh for the dead, nor print any, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. . (g)). That this is the precise meaning of the original word, see Parkhurst on עונן. God’s warnings largely regarded practices of those cultures, because God knew that the Israelites would be tempted to appropriate the cultures which they were supposed to be replacing. While it is not a sin to own such products, it is recommended … (i) T. Bab. Found in one of the five books of Moses called the Pentateuch meaning 5, Leviticus 19:28, is primarily a part of the instructions God gave to the priests to follow. I am the LORD. 27 Ye shall not round the corners of your heads, neither shalt thou marre the corners of thy beard. 11/12/2013 09:21 pm ET Updated Dec 06, 2017. nor print any marks upon you; Aben Ezra observes, there are some that say this is in connection with the preceding clause, for there were who marked their bodies with a known figure, by burning, for the dead; and he adds, and there are to this day such, who are marked in their youth in their faces, that they may be known; these prints or marks were made with ink or black lead, or, however, the incisions in the flesh were filled up therewith; but this was usually done as an idolatrous practice; so says Ben Gersom, this was the custom of the Gentiles in ancient times, to imprint upon themselves the mark of an idol, to show that they were his servants; and the law cautions from doing this, as he adds, to the exalted name (the name of God): in the Misnah it is said (h), a man is not guilty unless he writes the name, as it is said, Leviticus 19:28; which the Talmudists (i) and the commentators (k) interpret of the name of an idol, and not of God: I am the Lord; who only is to be acknowledged as such, obeyed and served, and not any strange god, whose mark should be imprinted on them. Leviticus 19:29. ((k) Jarchi, Maimon. Maccot, fol. God simply does not want manufacturers to create low-quality products and take advantage of—and deceive—consumers. Nor observe times — This should certainly be read, nor augur or divine by clouds; which is well known to have been a general practice among the heathens. Neither shall ye use enchantments — It was unpardonable in them, to whom were committed the oracles of God, to ask counsel of the devil. ab Alex. There are a few instances in Scripture where tattooing or engraving on the skin is seen in a positive light, but those may be purely symbolic references for identifying God’s people while they are in exile. Leviticus 19:28. Let us first look at mystical magic. [< Late Latin Lēviticus (liber) Levitical (book) < Greek Leuītikós. 26 ¶ Ye shall not eate any thing with the blood, neither shall ye vse inchantment, nor obserue times. (d) Melpomene, sive, l. 4. c. 71. Aeneid. Leviticus 19:28 “Do not cut your bodies for the dead or put tattoo marks on yourselves. Leviticus 19:28 Context. ((g) Misn. Any thing with the blood — Any flesh out of which the blood is not first poured. We should also think twice before getting any kind of tattoo. His reminder to them that he is the only God is further reason to believe that cutting and tattooing had a great deal to do with idol worship. They shall not be put to death, because she was not free.” … 'You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD. Mystical magic is invoked in various ways. It is by his own authority that he commands his people. Maccot, c. 3. sect. Bartenora, & Ez Chayim in Misn. I am holy— Both in my essence, and in all my laws, which are holy and just and good. Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD. Print any marks - Tattooing was probably practiced in ancient Egypt, as it is now by the lower classes of the modern Egyptians, and was connected with superstitious notions. 28 Ye shall not make any cuttings in your flesh for the dead, nor print any markes vpon you: I am the Lord. nor . The first, “cut” or “cuttings” or the biblical Hebrew word וְשֶׂ֣רֶט, refers to an incision or gash. nor print any marks upon you—by tattooing, imprinting figures of flowers, leaves, stars, and other fanciful devices on various parts of their person. 6. 1) In Leviticus 19:28 the term used is “k’thoveth qa’aqa.” “K’thoveth” means “writing or inscription.” “Qa’aqa” comes from a root whose meaning is “to insert or to stick in.” Together, “writing that is stuck in”(see Rashi’s commentary on the verse). They should consider what a much older version of themselves might want to say about it. There are some Christians who believe it is a sin. #1 “Do not…” This is a clear prohibition. Be ye holy— Separated from all the forementioned defilements, and entirely consecrated to God and obedient to all his laws. Is There Danger for Christians? “Do not cut your bodies for the dead, and do not mark your skin with tattoos. "'Do not cut your bodies for the dead or put tattoo marks on yourselves. cuttings in their flesh--The superstitious marks of sorrow, as well as the violent excesses in which the heathen indulged at the death of their friends, were forbidden by a general law to the Hebrew people ( Leviticus 19:28). Leviticus 19:28, KJV: "Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon … Ye shall not make any cuttings in your flesh for the dead, &c.] Either with their nails, tearing their cheeks and other parts, or with any instrument, knife, razor Jarchi says, it was the custom of the Amorites, when anyone died, to cut their flesh, as it was of the Scythians, as Herodotus F4 relates, even those of the royal family; for a king they cut off a part of the ear, … 5. It was a law to keep the Israelites from imitating pagan practices that would dishonor God. 3. 29 ¶ Doe not prostitute thy daughter, to cause her … (h) Ibid. Therefore contextually I would argue that the reference to tattooing is also so as 'not to be like those' who do these things as part of their idolatry worship and ceremonies. tattooist and tattoo-bearer's worst nightmare. Since this was the habit of some in the land of Canaan, God saw fit to warn his people, who were prone to wander into idolatry. Do not prostitute thy daughter, to cause her to be a whore, &c.] Not by delaying to marry her, which is the sense the Jews give {l}, but it refers to a wicked practice among the Phoenicians or Canaanites, Athanasius F13 speaks of, whose women used to prostitute themselves in the temples of their idols; and to such filthy services, in a religious way, the … And you … Cutting seems to have been the demonic practice of shedding one’s own blood in order to appease the gods of those cultures, particularly for the sake of fertility. I am the LORD. (l) By whipping your bodies or burning marks in them. the third book of the Bible, containing laws chiefly concerning the priests and Jewish ceremonial observance. . The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /) is the third book of the Torah and of the Old Testament; scholars generally agree that it developed over a long period of time, reaching its present form during the Persian Period between 538–332 BC.. The second expression is the phrase “tattoo marks” or “print any marks”. (11-13) Honest dealing. This may refer to a more extreme form of body alteration known as scarification. This the Gentiles did, either for the worship of their idols, to whom young men used to consecrate their hair, being cut off from their heads, as Homer, Plutarch, and many others write; or in funerals or immoderate mournings, as appears from … But the priests were to be laid under a special injunction, not only that they might … It depends on who you ask. Leviticus 19:26. The Levitical priests were cast into this role by default. The Christian should take seriously the prohibition on cutting as it is simply self-harm and always associated with the demonic. ut supra. #2 “…cut your bodies for the dead…” Our bodies are created by God as his temple and we are not to disfigure it for any reason. The Jews were given circumcision, but there is no other instance where God required or even allowed his people to disfigure their bodies. pederasty).The chapter also condemns Moloch … . (e) Alex. Genial. (f) Apud Servium in Virgil. Leviticus 19:28, ESV: "You shall not make any cuts on your body for the dead or tattoo yourselves: I am the LORD." The Lord plainly, clearly, strongly, and without a doubt – condemns the tattoo . "And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will." Leviticus 19:27. What Does Leviticus 19:28 Mean?
Islamic Interior Design, Silent Arcade Microswitch, Zorya Football Club, City Of Mission Garage Sale Permit, Odie's Oil For Cutting Board, Chill Bag -- Smart Buy, Trump Newsmax Tonight, Criterion Dryers Reviews, Pcl3 + H2o Gives,